For the past few weeks (by nature I'm a very slow and methodical reader, which doesn't work so well in grad school), I have been studying Jacob 5 and the allegory of the Olive Tree. During this latest reading of the allegory, I realized that the roots of the Olive tree had far greater impact than I had ever realized. It seemed that every time the tree got into trouble, it was because the top part of the tree had overpowered its roots and had quit accepting the full nourishment and strength that the roots offered it. It seems to me that there is a lesson here for us, and that is that there is life and strength from maintaining a firm connection to our roots, or our heritage, while there is danger in disconnecting ourselves from our roots and heritage.
The importance of our roots and spiritual legacy was made evident almost from the very beginning of this dispensation. We don't know exactly what the Lord taught Joseph during the First Vision, but the importance of roots and familial connections was made clear during Moroni's visit, when he rendered the words of Malachi, "Behold I will reveal unto you the priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. And he shall plant in the hearts of the children the promises made to the father, and the hearts of the children shall turn to their fathers; if it were not so, the whole earth would be utterly wasted at his coming" (D&C 2:1-3). While Joseph likely did not fully comprehend the significance of these verses at the time, the Lord was beginning to teach him that heritage and genealogical connections are of tremendous significance in the Church.
Further, these verses made clear that we have an obligation to seek out two aspects of that heritage. First, as members of the Church of Jesus Christ, we have connections to a whole host of spiritual predecessors and ancestors. Abraham, Isaac, and Jacob received promises that bless "all the families of the earth" (Abraham 2:11) by the virtue of the priesthood. Even those who are not lineal descendants of Abraham become heirs to these promises, "fellowcitizens with the saints" and members of "the household of God" (Ephesians 2:19) by virtue of their conversion and obedience to the laws and ordinances of the Gospel. They become heirs of the legacy left by faithful disciples, prophets, and apostles in all generations; and the faith-filled stories of ages past become a part of their inheritance, to bless, uplift, and encourage these new followers of Christ. But second, the revelation refers to "their fathers," meaning that we have a duty not only to turn our hearts to the stories of faithful disciples and pioneers, but also to seek out and save our own ancestry, even--and perhaps especially--those whose stories may not illuminate our souls with the same brilliance as our adopted legacy of believers. We have a duty to know, find the good in, and seal ourselves unto our own literal ancestors, regardless of whatever faults they may or may not have had. In so doing, we not only become "saviors on Mount Zion" (Obadiah 1:21) by providing them with the necessary ordinances, but also by learning to forgive them their faults and by finding the divine within them. Indeed, I believe that we honor our spiritual heritage best when we emulate its Author and Finisher in this way.
Thus we have an obligation to study both the History of the Church, through the scriptures and the other recorded stories of true believers, and the history of our own family, be they members of the Church or not. As we search out and study our spiritual heritage, we will find stories of devotion, faith, and sacrifice. I have found such stories throughout my family history. The following are just a few such stories:
My great great grandmother, Maren Sophie Andersen, and her sister Else Mariah Andersen gave up everything except for a trunk of clothes and a few other possessions when they joined the Church in Denmark. Given the choice between their family and their God, they left Denmark to come to a desert in the West.
My Grandpa Dowdle overcame a less than ideal childhood and family situation to become a devoted and faithful member of the Church. With the encouragement of his seminary teacher, Brother William T. Tew, he found joy in the gospel and strength to claim the promises of happiness in a family that was founded upon the teachings of the Savior.
My 9th great grandfather, John Lathrop (Lothrop), spent three years in prison in England for preaching about the importance of religious freedom. During that time, his wife died, leaving their six surviving children to beg for food in the streets of London. After his release from prison, he was exiled along with his children to New England, where he became a minister in the Plymouth colony and continued to preach about the importance of religious freedom.
In 1954, my Papa and Nana Haycock were asked to preside over the Hawaii Mission of the Church. With next to nothing to their names, they struggled to sell their home in Washington D.C., and eventually resigned themselves to the fact that they would need to continue paying for a home that they would never return to and hope that at some point in the future it could be sold. With the car packed and the family ready to depart for their mission, the phone rang, with a bank seeking to purchase their Arlington, Virginia home. Their last stop on the way out of town, was at the bank where my grandparents signed the paperwork to complete the sale of the home.
And so the stories could continue. I don't know exactly how to define my spiritual heritage, nor the best way to give this particular talk, but from each of these great men and women, there has come to me a profound legacy of faith and devotion to the cause of the Master. For this heritage and legacy, I am indeed grateful.
Brett
PS: If you have any ideas, they would be much appreciated!
What an amazing topic, Brett. I'm very sorry that I can't be there to hear you speak next week!
ReplyDeleteWe've been blessed with a pretty amazing spiritual heritage, that's for sure. Yesterday's RS lesson (#8 in the G.A. Smith manual) reminded me that I really need to get more involved with researching our genealogy. I want to have a warm and happy reception when I finally get to the other side. :)
As I read through your notes here, I kept thinking not only about the spiritual heritage our ancestors have left for us, but of the type of spiritual heritage we are leaving for those who will come after us. What sort of faith am I displaying? What will my descendants think about my life some day? It doesn't have to be a big event -- even the "small" things can be life-changing to someone. Truthfully, some of my favorite stories are of the small and simple acts of our ancestors, just the every-day events that showed a constancy of faith and a determination of purpose.
Maybe this would be something you could also include (conclusion?) in your talk . . . the type of heritage we are creating. What do we want others to know about our faith? What kind of life will we live?
I hope this helps. Looking forward to hearing more about your talk.
Love you!
Thanks Steph! I completely forgot to add that to my blog, though it was getting a little long :). I'm definitely going to include that in my talk! Love ya!
ReplyDeleteI love the stories you shared. Some were new to me. I agree with Steph, like the mirrors of the temple, we learn from the past, live in the present, and look to the future. I RS yesterday, Mom shared a question from Sister Thompson's talk from last October's General RS Meeting. It was something to the effect of when the time comes for others to clean out our homes after we've died, will there be evidence that we were covenant keepers?
ReplyDeleteI also love the story of Nana's mother, not having any food, she prayed, and then got up & set the table. Not long after, neighbors came to her door with food. I've looked to that story many times as a way to show faith in my own life.
Good luck! You'll do a great job! I wish I could be there, too!
Love you!
Thank you Jeni! I love that story about Grandma Mary!
ReplyDelete